Smogdogo
31 Oct 2003, 19:05
Interesting Times: A Twentieth-century Life by Eric Hobsbawm
Pantheon, 448 pp.

At the age of eighty-six, Eric Hobsbawm is the best-known historian in the world. His most recent book, The Age of Extremes, was translated into dozens of languages, from Chinese to Czech. His memoirs, first published last year, were a best seller in New Delhi; in parts of South America〞 Brazil especially〞he is a cultural folk hero. His fame is well deserved. He controls vast continents of information with confident ease〞his Cambridge college supervisor, after telling me once that Eric Hobsbawm was the cleverest undergraduate he had ever taught, added: "Of course, you couldn't say I taught him〞he was unteachable. Eric already knew everything."
Hobsbawm doesn't just know more than other historians. He writes better, too: there is none of the fussy "theorizing" or grandiloquent rhetorical narcissism of some of his younger British colleagues (none of the busy teams of graduate researchers, either 〞he does his own reading). His style is clean and clear. Like E.P. Thompson, Raymond Williams, and Christopher Hill, his erstwhile companions in the British Communist Historians' Group, Hobsbawm is a master of English prose. He writes intelligible history for literate readers.
The early pages of his autobiography are perhaps the finest Hobsbawm has ever written. They are certainly the most intensely personal. His Jewish parents〞he from the East End of London, she from Habsburg Austria 〞met and married in neutral Zurich during World War I. Eric, the older of their two children, was born in Alexandria in 1917〞though his recollections begin in Vienna, where the family settled after the war. They struggled with little success to make ends meet in impoverished, truncated post-Habsburg Austria. When Eric was eleven, his father, returning "from another of his increasingly desperate visits to town in search of money to earn or borrow," collapsed and died on their doorstep one frozen February night in 1929. Within a year his mother was diagnosed with lung disease; after months of unsuccessful treatment in hospitals and sanatoria she died, in July 1931. Her son was just fourteen.
Eric was sent to Berlin to live with an aunt. His account of the death throes of German democracy is fascinating〞"We were on the Titanic, and everyone knew it was hitting the iceberg." A Jewish orphan swept up in the desperate politics of the Weimar Republic, the young Hobsbawm joined the German Communist Party (KPD) at his Gymnasium (high school). He experienced at close quarters the suicidal, divisive strategy imposed by Stalin on the KPD, which was ordered to attack the Social Democrats, not the Nazis; he took part in the courageous illusions and hopeless marches of Berlin's Communists. In January 1933 he learned of Hitler's appointment to chancellor from the newsstands as he walked his sister home from school. Like the narrative of his Viennese childhood, his Berlin stories seamlessly interweave moving personal recollections with a historian's reflections upon life in interwar Central Europe:
It is difficult for those who have not experienced the "Age of Catastrophe" of the twentieth century in central Europe to see what it meant to live in a world that was simply not expected to last, in something that could not really even be described as a world, but merely as a provisional way-station between a dead past and a future not yet born.
These first hundred pages alone are worth the price of the book.
Full article please see:
The Last Romantic
Smogdogo
31 Oct 2003, 19:37
I find this is pretty interesting: an overview on history of the Century twenty through eyes of an 'academism' Communist historian. Pictures contributed by Mr. Hobsbawm would certainly be aparting too far from what we were usually talking about - a 'modern history' after the WWI, bloody wars, underclass revolutions, genocides and holocaust of Jewish Europeans, collapse of old and new dictators either in 'capitalism' or 'socialism' states... Nevertheless, the reviwer seems to fix his attention to Mr. Hobsbawm's ideology background. This is point is important although I think it may be more interesting. Becoming a 'communist' was a popular and fashionable leisure in the 1930's Cambridge, before the Comrade Stalin signed his mutual peace promising paper with Hitler. However, Mr. Hobsbawm was probablly still a gentleman. Unlike him, a few his peers had chosen to subject dignity to mental happiness. A good example is the Cambridge Five.
Communism is still thrilling wherever social uneqaulity arises - that was where Cambridge spies came from and is still rooted in some utopian corner of academia. And not at least - the reputation of communism aside, the real communists deserve respect - just think about Jian Jie, as well as Chev Guala, whose personal appeals have been so strong ever since. But the history of the 21st century, in the view of a communist, must be ironic - the social eqaulity in the west Europe is realised, more or less, under the auspices of capitalism.
Smogdogo
2 Nov 2003, 19:18
| QUOTE (ttitta @ 1 Nov 2003, 21:09) |
| Communism is still thrilling wherever social uneqaulity arises - that was where Cambridge spies came from and is still rooted in some utopian corner of academia. And not at least - the reputation of communism aside, the real communists deserve respect - just think about Jian Jie, as well as Chev Guala, whose personal appeals have been so strong ever since. But the history of the 21st century, in the view of a communist, must be ironic - the social eqaulity in the west Europe is realised, more or less, under the auspices of capitalism. |
As to the Cambridge spies, Mr Kim Philby and his fellows might care more about haircut rather than defects implanted in the body of British civil society. This is also what the BCP (British Communist Party) means to quite a few its members. Before Philby escaped to Moscow in the 1960s, he was definitely nothing more than a spy working for the KGB, but never a Marxist fighting against 'the evil of Capitalism'.
There is a new drama hit *Cambridge Spies* from BBC. It portrays the story of the famous (or infamous) Cambridge Five, among them Toby Stephens stars Kim Philby.
Regarding the horrible floppy hairstyle, now even Hugh Grant's got rid of it.
Smogdogo
7 Nov 2003, 18:38
| QUOTE (verona @ 4 Nov 2003, 14:25) |
| Regarding the horrible floppy hairstyle, now even Hugh Grant's got rid of it. |
FEI JI TOU? Fortunately...
BTW, I saw the book this week at the London Review Bookshop near the British Museum. £19.00...
| QUOTE (Smogdogo @ 2 Nov 2003, 19:18) |
| QUOTE (ttitta @ 1 Nov 2003, 21:09) | | Communism is still thrilling wherever social uneqaulity arises - that was where Cambridge spies came from and is still rooted in some utopian corner of academia. And not at least - the reputation of communism aside, the real communists deserve respect - just think about Jian Jie, as well as Chev Guala, whose personal appeals have been so strong ever since. But the history of the 21st century, in the view of a communist, must be ironic - the social eqaulity in the west Europe is realised, more or less, under the auspices of capitalism. |
As to the Cambridge spies, Mr Kim Philby and his fellows might care more about haircut rather than defects implanted in the body of British civil society. This is also what the BCP (British Communist Party) means to quite a few its members. Before Philby escaped to Moscow in the 1960s, he was definitely nothing more than a spy working for the KGB, but never a Marxist fighting against 'the evil of Capitalism'.
|
The hair style of those posh tuffs is quite an issue of personal taste, but the judgement of their political devotion must be made upon facts rather than imaginaion - if someone just makes a little effort to do a quick search in Guardian, as below, let alone some serious library research, s/he will get some understandings of the historical background.
And I saw the real pics of these guys and felt they deserve better presentation in the TV drama - their hair style was quite English if you please.
Copied from Guaridan:
They were both traitors and idealists
Attacks on the BBC's Cambridge Spies series misunderstand history
Francis Beckett
Thursday May 8, 2003
The Guardian
It's not surprising that the onslaught against the BBC over tomorrow's television programme, Cambridge Spies, was led by Oleg Gordievsky. He complains that they are represented as idealists when they were really "traitors".
Can an idealist not be a traitor? Gordievsky was a traitor. We call him a defector, but that's just politeness. Like Kim Philby and his friends, Gordievsky used his position in the security services of his own country - the USSR - to spy for his country's enemies. Ah but, I hear you cry, that's different. Gordievsky's country was run by scoundrels. There are more important things than patriotism. You have to understand why he betrayed his country.
And that's true. We need to look, not just at Gordievsky's treachery, but at the reasons for it, before we judge him. We need to understand the social and political context of treachery. Simply to portray him as evil is simplistic, dangerous and wrong. So with the Cambridge spies, and anyone else we might want to accuse of treason.
The Cambridge spies became communists in the 1930s in an atmosphere described by an anonymous parody of Sir Walter Scott: "Lives there a man with soul so dead/ Who was not, in the thirties, red?" There was mass unemployment, great hardship, a huge imbalance of wealth and poverty, and the British political system seemed to offer no means of redressing these evils.
Labour leader Ramsay MacDonald responded to his 1929 election victory with the words: "Did Labour people ever live in such an inspiring moment as this?" It was rather like Tony Blair's famous: "It is wonderful, is it not?" and it meant just as little. Within months, the leader of the leftwing Independent Labour party, Jimmy Maxton, was asking: "Has any human being benefited from the fact that there has been a Labour government in office?"
I t failed to tackle unemployment because the only solution offered was the Keynesian one of public works, which it feared would be thought too socialistic. It increased the hardship of the unemployed. By the time of the 1931 crisis, most people thought there was little difference between Labour and the Conservatives, and MacDonald seemed to prove them right by handing in the resignation of his Labour government and at once becoming prime minister in a national government effectively run by the Conservatives.
For those who wanted Labour to speak for the underdog, it was proof that the parliamentary system could never deliver change. Democracy was a fraud on the poorest in the land. Within two years Maxton and his friends were out of the Labour party. Others who had hoped for a change in the balance of wealth and poverty splintered off in all directions. Many joined the Communist party, which enjoyed a resurgence. As the 1930s progressed, they could see an even more compelling reason for being communists: no mainstream political party was prepared to side with the democratic forces in the Spanish civil war, though it was well known that Nazi Germany and fascist Italy were supporting General Franco.
Many people in the 1930s thought the hope for the future lay in Moscow. Some, like communist leader Harry Pollitt, visited Moscow regularly for inspiration and an ideological makeover. Others took their battered idealism to Moscow permanently, living with the expatriate community in a rundown hotel and working for the Communist International. And a few stayed in Britain and helped the cause along by spying.
So desperate were the times that some even threw in their lot with Oswald Mosley's fascist thugs. My own father, a leftwing Labour MP until 1931, did this. This was a far more desperate measure than becoming a communist, for at least the communists had a programme for social change. All fascists had was a mystical belief in the power of a great leader to make things better. Yet even my poor, deluded fascist father started with a muddled idealism.
Gordievsky accuses the BBC of portraying the English upper-class of the 1930s as "indolent, stupid and viciously anti-semitic, lording it over the poor". That is exactly how Blunt and his friends saw them, and not without cause. Flaunting wealth in the face of poverty was a popular pastime.
When the Labour party ceases to speak for the underdog, when Labour leaders fawn over the wealthy and seem to have forgotten who Labour was created for, then democratic British politics offers no way of creating a fairer society. That was the atmosphere that created the Cambridge spies. Those, like me, who have left the Labour party, will become neither fascists, nor spies, nor (mostly) communists. But we are part of the same phenomenon that created the Cambridge spies.
· Francis Beckett is the author of The Rebel Who Lost His Cause (Allison and Busby)
Smogdogo
9 Nov 2003, 21:32
| QUOTE (ttitta @ 8 Nov 2003, 21:45) |
Copied from Guaridan:
They were both traitors and idealists
Attacks on the BBC's Cambridge Spies series misunderstand history
Francis Beckett Thursday May 8, 2003 The Guardian
It's not surprising that the onslaught against the BBC over tomorrow's television programme, Cambridge Spies, was led by Oleg Gordievsky. He complains that they are represented as idealists when they were really "traitors".
[... ...] |
Whatever, whether or not in the 1930s the elected Labour was deserved to be a party speaking for the underclass of Britian, as to my understanding, has been answered through a general voting. Mr. McDonald did have won the suffrage, did not he? Being an idealist or not, the Cambridge Five ring of spies might not be able to justify their treason crime. Whileas Mr. Hitler was also an idealist, at least in term of his concern of building up an 'eternal German state' for the so-called Aryan ethnic. However, certainly his holocaust crime can not be excused in any civilized society under whatever backgound, simply for the reason of his 'pure' ideology? It is quite interesting that Facists in the 1920s in Italy, as well as Nazists in the 1930s in Germany, both shared same or similiar opinion with contemporary Communists (the BCP members, and Communists in Far East), either as to the 'notorious elected slaughters of working class', or 'bulding up a heaven on the earth'. What Mr. Beckett argues for sounds reasonable to me, but unfortunately his logic is too weak... Why those exposed members of the Soviet espionage ring would rather escape to Russia, companied for the rest of their years, with a brand of shame of 'fugitive of treason', when they claimed that what they were betraying was nothing but an rotten leftist party? Some answer might be found in the book co-authored by a British journalist and a former KGB officer (well, he escaped from Moscow to London after the Cold War...).
Sword and the Shield, The: The Mitrokhin Archive and the Secret History of the KGB (Hodder & Stoughton General, Paperback - 1 January, 1986), by Christopher M. Andrew, Vasili Mitrokhin (latter author is the KGB fugitive officer). Seems from the point of view of the Soviet intelligence organ, Mr. Kim Philby and his spy peers were spies, but not 'great Communist comrades', although Mr. Philby was branded as a 'Soviet Hero' in Moscow anyway.
Another relative material is the famous book: Spy Catcher (Penguin USA Hardcover - 1 July, 1987), by Peter Wright.
Both books can be found at Amazon.co.uk. FYI.
这是我们论坛页面的一个简化版本.查看包含更多信息的完整版本请您
点击这里.